James McBride, an accomplished musician and African-American author, has written a stunning and impressive tribute to his Jewish mother. My review is late in terms of this book being published in 1996 and because it has been used for multiple higher education curriculums and political/philosophical discussions. However, the best books and stories are poignant for multiple audiences and stand the test of time. I'm sure my review cannot compare with what has been shared in those discussions, lectures, and debates, so I decided to take a slightly different route. My book review here is extensive because I compare my own experiences with the story and events that unfold in James McBride's book.
The first sentence of the story comes from the mouth of Ruth McBride Jordan (b. 1921 - d. 2010) and draws you in although it is simple. I think the best first sentences are two or three words long. Ruth McBride is interviewed by her son, James McBride, and the information she shared after so many years of refusing to talk about it is recorded alternately with the author's story. Ruth, or Mommy – as she was affectionately known by most – refuses to tell her inquisitive and lost son about her past and also refuses to answer his question about her color. This has what was initially a negative effect on her son because he felt a need to know his history and background in order to know himself and his purpose in life better. As Mommy's story unfolds, you find out that there were a lot of occasions where she was a victim of and witness to abuse and neglect. I believe she knew there had to be something better than the life she was living and she was afforded the opportunity to experience that as a result of a less than positive life changing event. I can understand the need to keep some things to yourself, particularly if they were so painful that you didn't know how to respond, however, I believe that keeping that information to yourself not only hurts future generations but must cause some kind of unease (or dis-ease) in the secret keeper.
My own mother has several stories that she promised herself she would take to her grave – and she has (b. 1942 - d. 1989). I suspect those stories include occurrences of abuse and neglect and making choices out of a need to survive that she was embarrassed about and regretted. The problem with that is when the generational cycle of abuse was carried out through her seeds (though not at her hand), we didn't know how to process the victimization and it left us broken. I look at myself in the mirror and at my siblings and wonder just how much of who I am comes from her side of the family – of which there are so many secrets there is no way to ever know the Thomas in me. However, my father's side of the family, the Walkers, is the total opposite. Granted my father withheld many secrets as well, his family is large enough that there are enough people who shared stories so that I know who I am and where I come from despite Daddy's secrets. I see my smile in my aunts and uncles, and my spirit which is both meek and fiery, comes from that side of the family. We are both calm and passionate – yet never hateful, almost loving to a fault. I learned to embrace my wide hips that I am told were from that side of the family even though I am not quite sure which of my aunts I was compared to. And I gain strength in being a part of the Walker tribe because I fit in and see myself in them. I see just what I can become and it is a place where I am accepted which increases my self-esteem and self-worth. But there is still a hole from my mother's side of the family. I imagine that because the author didn't know his father and his mother was keeping secret her life, he had no place to look and see the compilation of genetics and character that shaped and molded his life.
Like my struggle with my Thomas identity, James McBride and his siblings (all 11 of them) also struggled with their identities. They grew up at a time where civil rights movement events were prominent and struggled to find their places in the fight – though all of them did and they were varied in their opinions and methods of participation. They were bi-racial but by society standards classified as black and had to deal with the changes and injustices in their hometown on so many levels. They were rejected by whites for being black and rejected by blacks for being half-white. My ethnic background is comprised of African-American, White (I don't know the heritage of the white man), and Native American/Indian. This is evident in my physical features, despite clearly and obviously being black, and I happen to be more accepted by people who are not black than my African-American brothers and sisters. Well, that's not entirely accurate – I am more often rejected by African-American sisters since the features I possess that connect me to the white and Indian relatives make me "better" (i.e. long wavy hair, high cheekbones, etc. – and not my word or belief) than other black women. Because I often felt rejected by blacks, I never felt passionate about fighting in support of any black causes. I have never supported injustice of any kind but you won't find me in a crowd of black people with my fist raised screaming in support of black power. Part of that is because I am not really a fighter by nature but there are things that I am passionate about and support to the point of sacrifice that have nothing to do with my black heritage. Fortunately, because of the value Ruth McBride placed on blacks, her black children were encouraged to participate in the fight for civil rights.
The McBride-Jordan children all suffered (or benefitted) from Mommy's search for a place to call home as well as her passions against things that were (and still are) stereotypical crutches. She had strong feelings that Jewish schools were better than other schools, that black people were better friends than white (Jewish) people, and adamantly opposed to welfare and did not accept it despite their needs. These passionate contradictions actually manifested in a more balanced view of humanity in the author. Ruth McBride's strong belief that God would take care of her family and her immense love for her family, was not naïve but admirable. I find strength and encouragement in the belief that Ruth McBride consistently told her children that they were "blessed beyond measure" and I strive for the courage to believe as she did through my personal storms as well.
After I finished the book, I wanted to share the story with the world. I tried to think of everyone who would enjoy it and recommended it to them personally and decided to post a review to encourage others to read it as well.
Ruth McBride passed away in January of this year surrounded by the love of her children and reveling in the "fame" she and her son gained from this marvelously spectacular tribute in print.
Find out more about James McBride (author of Miracle at St Anna and Song Yet Sung as well as The Color of Water) at http://jamesmcbride.com.
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